I am a firm believer in the notion of culture existing as the practical realization of religion. Religion, in this context, may extend to other practical realizations of societal order such as the tribe-like settlements of the early day, empires, and modern political systems. Culture plays a vital role in religious indoctrination of its clan, and without it some pragmatic religions would become obsolete. Inbreeding and collectivism therefore emerged out of tribe-like settlements of early humans that went on to safeguard and transcend cultural doctrines and operatives through the generations. Some cultures moved past those conventions while others didn’t – this post will be dedicated to understanding the evolution of present-day cultures adapting to the ever-changing needs of man and the need for such culture.
[Also included in this section is a lengthy introduction that will be foundational to upcoming sections. I might seem to use culture and society interchangeably, but society should refer to a people’s culture, accounting for their demography while culture is an ideologically constituent part of a demography. Cultural ideology on a whole encompasses the theological and philosophical realms.]
An innate desire to creatively and artistically express oneself is among the fundamental of human wills. I’ve often emphasized my theory of cognition and religion and culture being as one closely woven net, almost like an inseparable fabric. As a result of my insistence of the mentioned, I’ve managed to offend many people. Culture encompasses the various demographic intricacies operating in one’s immediacy – these include popular theological and philosophical ideas, geography and race and complex environmental feedback mechanisms. Religion refers to the majority religion among a demography that influences their theological ideology as mentioned above. Cognition, in this context, is defined as an individual’s ability to perform tasks of reading and writing, comprehending and reproducing information effectively and efficiently with respect to some statistical benchmark. Like gravity, IQ and other metrics of cognitive ability are all relative – and it wouldn’t do justice to compare the IQ of a chimpanzee with a gorilla. Just like the animals, I believe every civilization, over time, with the aforementioned factors of complexity, developed a standard cognition among their people that we call today as average – like the international average IQ of 100. Inductively reasoning from present-day IQs of many civilizations might be key to understanding their culture and religions.
Metrics such as the popular IQ measure an individual’s ability to perform specialized tasks by narrowing down with the specifics at hand. It is iterative and systematic. You could train your brain with IQ tests for a couple weeks leading up to your counsellor’s appointment and pull off a few 10 or more points on your existing IQ. Such cognitive metrics measure how well your brain has specialized – from the time of birth, that is. I believe as one gets older and leaves childhood, IQ is no longer a complete and holistic measure of one’s cognition. Therefore, a fair measure of brain function would be accomplished through divergent reasoning. Divergent tests measure the collocially-called creativity metric – also a statistical measure of how well an individual’s brain is divisive. As one progresses in age with experience, this divergent and rather chaotic type of cognition manifests into convergent cognition. Everything from the simple essay prompts to analytical problem solving can be employed in the task of measuring this lesser-known type of cognition.
This likely will be my last time discussing religion. Unlike the last two times where I directly spoke out against certain religions and how they manage to work in contemporary times, today’s installment will be more on understanding why they work – a question that will require a philosophical analysis of this concept. Our discussion will be focused on exploring why religion might have been necessary and maybe still is. Later, we will get to understanding some shared ideologies among religions.
Where do we start? A new World Order? Sure, let’s start here – despite your forced consent that would’ve otherwise made no difference if you’d answered. The fundamentalists of religion saw the state of political chaos – the anarchy – invading our civilization as the people grew. With more people came more demands to meet their individual and collective needs. People would then give in to their animalistic instincts – their innate desires and ambition – and that would soon overcome any order of the people. Imagine a world without law and order, a world where ethics and moral were foreign ideas – this is exactly the kind of place religious fundamentalists realized and saw. In fear, they envisioned a word of order. A world where man’s innate desires were suppressed for the greater benefit of his fellows – and indirectly himself. The fundamentalist knew order cannot result from the reign of another man – because man’s ambition of a control of his territory would destroy his obedience – and conflict would soon prevail. The solution was to device something of an outside entity – a supreme and perfect being in all regards of man. An entity that lives and grows in apparent truth with the belief of man and other men.
Resources come at a premium – and anyone from a third-world can perfectly relate to this. Nothing is free. In a world survived by man’s innate desires, it would have been hard to ensure fair distribution of vital resources such as food. Also, as anyone who watches the National Geographic can describe – these desires are often lawless in modern hindsight. Animals aggressively secure their territory, their food and their potential mate at any costs. They fight among themselves and among others and form clans – where they venture together into unknown territories to conquer or mark as their own. The fundamentalist knew man was no different from his ancestor and such instincts would soon creep in as they outgrew in numbers eventually leading them to their own destruction. A need for a system of order was in dire necessity. A system to channel man’s own emotions – that he has been naturally predisposed with – against his unknowing will for the benefit of other men and himself. A concept of religion was therefore required.
While I hold religious people with good regard, I am forced to object to some things they do that don’t seem fit in the new world. For those of you who don’t know, I am a free-thinking agnostic atheist – I keep an open mind to a the opinionated gnostics, not readily challenging their faith or allegiance to a deity but also hold dear to my belief that god cannot exist deducing from evidence but also willing to a change of heart if proven otherwise. My reference to the religious folk should refer to the gnostic theists – those who believe a god exists (dictated by their faith as to who that god exactly is) and refute the notion that god can only exists if there is evidence. Now that I have moved any ambiguity out of the way let’s dive head-first into our discussion of what’s up with religious folk, really.
I’d recently come across a video on the internet about a certain religion which I will not name here for reasons about being a way of life. The video claimed this religion had its roots in all ways of lives, and boldly claimed even atheism was tolerated and moreover had a place in their religion. The video ended saying said religion was a way of life and more than just being a religion. Continue reading